Archive for the ‘Religion in American Life’ Category

Biblical Verses used by Slaveowners to Justify Slavery

Psalm 123:2 (New International Version (NIV)): As the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy.

Ephesians 6:4-6: Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart.

Ephesians 6:5:Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.

Ephesians 6:9:And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

Colossians 3:22:Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord.

Colossians 4:1:Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

Titus 2:9:Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them,

1 Peter 2:18:Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.

Slaveowners would read these verses to slaves as part of the worship services that they allowed (and controlled) as a means of encouraging the proper attitude among their slaves. Based upon these isolated verses, slaveowners claimed that the Bible supported slavery and taught slaves to be obedient to their masters.

On the surface, this certainly appears true. However, When looking at the evidence, one has to remember that the Bible was created in a time when slavery was certainly condoned. Paul’s letters mention slavery so often because Christianity appealed to slaves. Many slaves converted to the new religion of Christianity because of Christianity’s message of justice and freedom. Nonetheless, Christianity was an outlawed religion in the Roman Empire. Therefore, Paul counseled his followers, if they were slaves, to be peaceable and obedient so that further oppression would not be brought down on the heads of slaves as well as upon the members of the Church in general. The verses about obedience are not condoning slavery but are practical matters to try to prevent further suffering of Christians, whether slave or free.

The most compelling argument AGAINST slavery in the New Testament is Paul’s letter to Philemon, in which Paul asks a Christian to free his Christian slave. Most Christians countered these claims of Biblical support that owning slaves violated the spirit of Christian teaching.

Link to Shaker furniture examples

http://www.artcomplex.org/shaker.html

Puritans and the Witch Hysteria

A fascinating excerpt from a PBS documentary detailing some of the reasons for accusations of sorcery.

This video can also be accessed at http://www.youtube.com/watch?v=7r0SL3Ik-J4

The Pilgrims in America

On why the Puritans came the America….

Videos on Prohibition

A Pro-Temperance propaganda piece:

Liquor flowed in the streets! And Prohibition had some unintended consequences…

An account of the Salem Witch Trials

This excerpt is from “The Wonders of the Invisible World,” by Cotton Mather, Puritan preacher. Here he tells the story of the accusations against Martha Carrier during the Salem Witch Trials of 1692.

I. Martha Carrier was indicted for the bewitching certain persons, according to the form usual in such cases, pleading not guilty to her indictment; there were first brought in a considerable number of the bewitched persons who not only made the court sensible of an horrid witchcraft committed upon them, but also deposed that it was Martha Carrier, or her shape, that grievously tormented them, by biting, pricking, pinching and choking of them. It was further deposed that while this Carrier was on her examination before the magistrates, the poor people were so tortured that every one expected their death upon the very spot, but that upon the binding of Carrier they were eased. Moreover the look of Carrier then laid the afflicted people for dead; and her touch, if her eye at the same time were off them, raised them again: which things were also now seen upon her trial. And it was testified that upon the mention of some having their necks twisted almost round, by the shape of this Carrier, she replied, “It’s no matter though their necks had been twisted quite off.”

II. Before the trial of this prisoner, several of her own children had frankly and fully confessed not only that they were witches themselves, but that this their mother had made them so. This confession they made with great shows of repentance, and with much demonstration of truth. They related place, time, occasion; they gave an account of journeys, meetings and mischiefs by them performed, and were very credible in what they said. Nevertheless, this evidence was not produced against the prisoner at the bar, inasmuch as there was other evidence enough to proceed upon.

III. Benjamin Abbot gave his testimony that last March was a twelvemonth, this Carrier was very angry with him, upon laying out some land near her husband’s: her expressions in this anger were that she would stick as close to Abbot as the bark stuck to the tree; and that he should repent of it afore seven years came to an end, so as Doctor Prescot should never cure him. These words were heard by others besides Abbot himself; who also heard her say, she would hold his nose as close to the grindstone as ever it was held since his name was Abbot. Presently after this, he was taken with a swelling in his foot, and then with a pain in his side, and exceedingly tormented. It bred into a sore, which was lanced by Doctor Prescot, and several gallons of corruption ran out of it. For six weeks it continued very bad, and then another sore bred in the groin, which was also lanced by Doctor Prescot. Another sore than bred in his groin, which was likewise cut, and put him to very great misery: he was brought unto death’s door, and so remained until Carrier was taken, and carried away by the constable, from which very day he began to mend, and so grew better every day, and is well ever since.

Sarah Abbot also, his wife, testified that her husband was not only all this while afflicted in his body, but also that strange, extraordinary and unaccountable calamities befell his cattle; their death being such as they could guess at no natural reason for.

IV. Allin Toothaker testified that Richard, the son of Martha Carrier, having some difference with him, pulled him down by the hair of the head. When he rose again he was going to strike at Richard Carrier but fell down flat on his back to the ground, and had not power to stir hand or foot, until he told Carrier he yielded; and then he saw the shape of Martha Carrier go off his breast.

This Toothaker had received a wound in the wars; and he now testified that Martha Carrier told him he should never be cured. Just afore the apprehending of Carrier, he could thrust a knitting needle into his wound four inches deep; but presently after her being seized, he was thoroughly healed.

He further testified that when Carrier and he some times were at variance, she would clap her hands at him, and say he should get nothing by it; whereupon he several times lost his cattle, by strange deaths, whereof no natural causes could be given.

V. John Rogger also testified that upon the threatening words of this malicious Carrier, his cattle would be strangely bewitched; as was more particularly then described.

VI. Samuel Preston testified that about two years ago, having some difference with Martha Carrier, he lost a cow in a strange, preternatural, unusual manner; and about a month after this, the said Carrier, having again some difference with him, she told him he had lately lost a cow, and it should not be long before he lost another; which accordingly came to pass; for he had a thriving and well-kept cow, which without any known cause quickly fell down and died.

VII. Phebe Chandler testified that about a fortnight before the apprehension of Martha Carrier, on a Lordsday, while the Psalm was singing in the Church, this Carrier then took her by the shoulder and shaking her, asked her, where she lived: she made her no answer, although as Carrier, who lived next door to her father’s house, could not in reason but know who she was. Quickly after this, as she was at several times crossing the fields, she heard a voice, that she took to be Martha Carrier’s, and it seemed as if it was over her head. The voice told her she should within two or three days be poisoned. Accordingly, within such a little time, one half of her right hand became greatly swollen and very painful; as also part of her face: whereof she can give no account how it came. It continued very bad for some days; and several times since she has had a great pain in her breast; and been so seized on her legs that she has hardly been able to go. She added that lately, going well to the house of God, Richard, the son of Martha Carrier, looked very earnestly upon her, and immediately her hand, which had formerly been poisoned, as is abovesaid, began to pain her greatly, and she had a strange burning at her stomach; but was then struck deaf, so that she could not hear any of the prayer, or singing, till the two or three last words of the Psalm.

VIII. One Foster, who confessed her own share in the witchcraft for which the prisoner stood indicted, affirmed that she had seen the prisoner at some of their witch-meetings, and that it was this Carrier, who perusaded her to be a witch. She confessed that the Devil carried them on a pole to a witch-meeting; but the pole broke, and she hanging about Carrier’s neck, they both fell down, and she then received an hurt by the fall, whereof she was not at this very time recovered.

IX. One Lacy, who likewise confessed her share in this witchcraft, now testified, that she and the prisoner were once bodily present at a witch-meeting in Salem Village; and that she knew the prisoner to be a witch, and to have been at a diabolical sacrament, and that the prisoner was the undoing of her and her children by enticing them into the snare of the devil.

X. Another Lacy, who also confessed her share in this witchcraft, now testified, that the prisoner was at the witch-meeting, in Salem Village, where they had bread and wine administered unto them.

XI. In the time of this prisoner’s trial, one Susanna Sheldon in open court had her hands unaccountably tied together with a wheel-band so fast that without cutting it, it could not be loosed: it was done by a specter; and the sufferer affirmed it was the prisoner’s.

Memorandum. This rampant hag, Martha Carrier, was a person of whom the confessions of the witches, and of her own children among the rest, agreed that the devil had promised her she should be Queen of Hebrews.
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